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Christian New Year Resolution

December 31st, 2006 raphael's helper No comments

There are many of us who over the years have ambitiously embarked on a courageous New Year resolution to accomplish. I’m sure by now many of us would have thought about or even have decided on a resolution to achieve something in 2007. This article is meant to give an insight into Christian New Year resolutions we could reflect on and adopt. First some fundamental overview of resolutions.

Anatomy of Failure

It also shouldn’t come as surprise to us that the majority of us would have abandoned and even seen failure with resolutions by the end of January. In fact research indicates that 80% of us would have broken our resolves by January 31! Sadly only 5% of us would have continued in our quest to see through the resolution by year end. At the end of day when we prepare our New Year resolution, we are half-hearted about it.

Let’s first diagnose the reason for failure of such resolutions before we attempt to create one for 2007. The major cause of failed resolutions is our expectation of success or level of confidence of achieving our objective. Simply put, if you expect to fail, it will be a self-fulfilling prophecy and if you have the confidence to succeed, you will achieve your goal 100% or close to it. So let’s keep this in mind trying to formulate our New Year resolution. The other reason is that we have more than one resolution for the year. Let’s face it it’s easier to just focus on one resolution for the year.

Resolution Selection Principles

Let’s now get down to the steps to undertake to set-up resolutions we can fulfill. These are based on the SMART principle and they are an acronym for:

  1. Specific – being specific makes it easier for implementation, monitoring and the other elements below. If you’re not specific we are unable to define if we are successful or otherwise.
  2. Measurable – it should be quantifiable otherwise it cannot be measured. Hence qualitative goals are bound to fail simply because you have no way of determining progress
  3. Achievable – it has to be a task that we are confident of achieving. The only way of ascertain achievability is to conduct an analysis of our strengths and weaknesses to establish if we are capable of undertaking a specific goal.
  4. Realistic – although goals are meant to be challenging, it should also not be unrealistic. This is related to the element of achievability and can be discovered by the strength and weaknesses analysis above.
  5. Time-specific – we have to fix a time frame for achieving the goal we set. Typically for New Year resolutions this can be at the end of the year. Naturally there are some resolutions that could have a shorter period.

Christian New Year Resolutions

My proposal is to contemplate the Beatitudes that jesus christ extolled as our basis for New Year resolutions. The Catechism of the Catholic Church (1716) states that the Beatitudes are at the heart of Jesus’ preaching and they reveal the goal of human existence and respond to the natural desire for happiness. Thus it makes perfect sense if we resolve to achieve Beatitude-based goals. After we undertake New Year resolutions to achieve that bring us happiness. Here then are the Beatitudes and some corresponding resolutions below each.

    • Blessed are the poor in spirit, for theirs is the kingdom of heaven. (This means humbly accepting our need for God’s help).
      • To read the Daily Readings
      • To say morning and night prayers
      • To pray the Rosary (daily, once a week, bi-weekly, etc)
      • To go for daily Mass or Sabbath Mass every week.
    • Blessed are those who mourn, for they shall be comforted. (This means abstinence and endurance).
      • To abstain from buying luxury goods, or to spend money frivolously
      • To endure with, provide comfort to and pray for a loved one undergoing suffering
    • Blessed are the meek, for they shall inherit the earth. (This means humbly and meekly bending before God and man).
      • To cease arrogant or condescending attitude
      • To discontinue falsely modest behavior
    • Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. (This includes a strong and continuous desire to progress in religious and moral perfection).
      • To stop usage of artificial contraception and practice natural methods
      • To join Pro-life Action League, Feminists for Life, American Life League, etc
    • Blessed are the merciful, for they shall obtain mercy.
      • To visit the sick or prisoners weekly or monthly
      • To spend time with the elderly in nursing homes weekly or monthly
      • To volunteer your time and effort at soup kitchens daily, weekly, monthly
    • Blessed are the pure in heart, for they shall see God. (Seeing God in all that we do and also doing things without the anticipation of reward).
      • To undertake all activities with good intention and not for self-gain
    • Blessed are the peacemakers, for they shall be called sons of God.
      • To restore our dented relationship with family members or friends or neighbors
      • To bring about peace among dueling family members, friends or neighbors
    • Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven
      • To practice, display and discuss my faith openly in public schools and institutions although they will attempt to silence me.

      Ensuring Success

      Now that we selected one SMART resolution, we will need to employ these tactics to ensure we will not falter.

      1. Write it down in your journal or planner
      2. Prepare action plans that you need to perform daily, weekly, monthly, quarterly, half-yearly, etc. Needless to mention – write this down too
      3. Monitor on a monthly interval to analyze progress and take corrective measures – don’t monitor weekly as over monitoring can cause exasperation and demotivate you. Record these results too.
      4. Inform family members – as they will act as your support especially when you feel overwhelmed
      5. Inform and discuss with your parish priest – he will assist you as your spiritual director to help you persevere

      Happy New Year and God Bless you and I hope you achieve whatever you set out to do.

And Jesus Said

December 31st, 2006 raphael's helper No comments

and jesus said
and jesus said

In the Quran: Jesus said: Whoso ascribes son(s) unto Allah will dwell in the Fire

The Sons of the Lord God in Bible versus Quran (13)

This is the 13th article of the series:" The Sons of the Lord God in Bible versus Quran". 

The Bible says that Jesus gave authority to those who believed in his name to become sons of God; they are children who were not born of natural descent, nor of human decision or a husband's will, but born of God; of God (the Almighty Creator) they were begotten.

On the other hand, the Noble Quran says that Allah (the Almighty Creator) has no sons.  Also, the Quran declares that Jesus said: Allah is my Lord and I am a servant and I am not a god.  In addition, the Quran declares that it is an unforgivable sin when you say or believe that the Almighty Creator has a son or sons; this major sin will lead to the Eternal Fire in the Hereafter.

On the other hand, the Noble Quran says that John, the son of the prophet Zachariah, was a great prophet; he was born in a miraculous way; and both John and Jesus were great prophets; and both were born in a miraculous way.

--------------------------------------------------------------------

 

The Sons of the Lord God in the Bible (13)

 

The Bible (John 1:6-13) says that Jesus gave authority to those who believed in his name to become sons of God; they are children who were not born of natural descent, nor of human decision or a husband's will, but born of God; of God (the Almighty Creator) they were begotten.

--------------------------------------------

 

John 1:6-13 in four different versions of the Bible:

 

New International Version

6There came a man who was sent from God; his name was John.

7He came as a witness to testify concerning that light, so that through him all men might believe.

8He himself was not the light; he came only as a witness to the light.

9The true light that gives light to every man was coming into the world.

10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him.

12Yet to all who received him, to those who believed in his name, he gave the right to become children of God—13children born not of natural descent, nor of human decision or a husband's will, but born of God.

 

New American Standard Bible

6There came a man sent from God, whose name was John.

 7He came as a witness, to testify about the Light, so that all might believe through him.

8He was not the Light, but he came to testify about the Light.

9There was the true Light which, coming into the world, enlightens every man.

10He was in the world, and the world was made through Him, and the world did not know Him.

11He came to His own, and those who were His own did not receive Him.

12But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name,

13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

 

King James Version

6There was a man sent from God, whose name was John. 7The same came for a witness, to bear witness of the Light, that all men through him might believe.

8He was not that Light, but was sent to bear witness of that Light.

9That was the true Light, which lighteth every man that cometh into the world.

10He was in the world, and the world was made by him, and the world knew him not.

11He came unto his own, and his own received him not.

12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

 

English Standard Version

6There was a man sent from God, whose name was John. 7He came as a witness, to bear witness about the light, that all might believe through him.

8 He was not the light, but came to bear witness about the light.

9The true light, which enlightens everyone, was coming into the world.

10He was in the world, and the world was made through him, yet the world did not know him.

11He came to his own, and his own people did not receive him.

12But to all who did receive him, who believed in his name, he gave the right to become children of God, 13who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

 

==================================

 

The Sons of the Lord God in the Quran (13)

 

In the quoted verses herein, Jesus said 1) O Children of Israel worship Allah and declare His divine Oneness, 2) Allah is my Lord and He is your Lord, I am a servant and I am not a god. 3) Lo! Whoso ascribes partners or son(s) unto Allah and dies in this state, for him Allah has forbidden Paradise. His abode, his end result is the Eternal Fire and 4) and for the wrongdoers, there shall be no helpers to guard them against the chastisement of God.

These were four statements of the Lord Jesus, the great Prophet which Allah has sent to the children of Israel.

The Noble Quran makes the topic of the son(s) of God very clear and says that Allah, the Almighty Creator, has neither a son nor a partner.

The Quran decisively forbids saying and/or believing that Allah has a son(s).

It is not befitting for the Majesty of Allah to take to Himself a son.

Allah is exalted, magnified; He is above what they associate with Him of son or partners.  Allah is far transcendent above all that they ascribe unto Him!

In Islam, this point is very important faith wise.

  1. Again, it is an unforgivable sin to say or to believe that the One Almighty Creator [who is Allah or God or the Lord or Jehovah or whatever name(s) you are giving Him] has a son or sons.

From the Islamic point of view, the conclusion of this essential topic that may establish or destroy the faith is that:

Any one who believe that the Almighty Creator has a son or sons; he messes his faith up and is considered as a disbeliever and in the afterlife he will end up as an eternal inhabitant of the Eternal hell.

Any one who believes that the Almighty Creator has no son or partner, he has a good faith and is considered as a believer; and in the afterlife, he will end up as an eternal inhabitant of the Eternal Paradise. 

Verses 5:17 and 5:72 make the topic of the son(s) of God plain, clear and understandable.

--------------------------------------------

 

The meanings of verses 5:17 and 5:72:

 

The meanings of verse 5:17

 

They indeed are disbelievers those who say, ‘Allah (God) is the Christ Jesus, the son of Mary’, insofar as they make him a god.

Say to them O Muhammad: ‘Who then can do aught against Allah, who can save from Allah's punishment, who then can defend, against, the chastisement of, Allah (God) if He desires, if He had willed to destroy, to punish the Christ Jesus, the son of Mary, and his mother, and all those who are on earth and everyone on earth who worshipped Jesus?

That is to say, none can do anything of the sort, since if Jesus was a god, he would be able to do so.

This form of interrogation is to declare that Jesus is not a god and Allah is the only one God who can do everything as He wills.

Allah's is the Sovereignty of the heavens and the earth, to Him belong the kingdom and the stores of the heavens and earth and all that is between them of created things and marvels.

He creates what He wills as He wills, He can create a man whether a father exists or not.

And Allah is Able to do all things, in terms of creating created beings, rewarding His allies and punishing His enemies; He has power over everything, which He wills.

 

The meanings of verse 5:72

 

They surely disbelieve who say: Indeed! Allah (God) is the Christ Jesus, the son of Mary. 

For Jesus (himself) said (the followings):

1) O Children of Israel worship Allah, declare Allah's divine Oneness,

2) Allah is my Lord and He is your Lord, I am a servant and I am not a god.

3) Lo! Whoso ascribes partners or son(s) unto Allah and dies in this state, for him Allah has forbidden Paradise. His abode, his end result is the Eternal Fire.

In other words, Jesus said: Verily he who associates anything with God, in worship, for him God has made Paradise forbidden, He has forbidden him admittance to it, and his abode shall be the Fire.

4) For evil-doers, idolaters, and disbelievers there will be no helpers to save them from what is intended for them.

In other words, Jesus said: and for wrongdoers there shall be no helpers to guard them against the chastisement of Allah.

-------------------------------------------

 

Verses 5:17 and 5:72 of the Noble Quran in four different translations:

 

Verse 5:17

 

QARIB: those who say that Allah is the Christ, son of Mary are indeed those who disbelieved. Say: 'who then could prevent any thing from Allah, if he willed to destroy the Christ, son of Mary, together with his mother and all the people of the earth? For Allah is the kingdom of the heavens and the earth and all that lies between them. He creates what he will and has power over all things. '

SHAKIR: certainly they disbelieve who say: surely, Allah-- he is the Christ, son of Marium. Say: who then could control anything as against Allah when he wished to destroy the Christ son of Marium and his mother and all those on the earth? And Allah's is the kingdom of the heavens and the earth and what is between them; he creates what he pleases; and Allah has power over all things,

PICKTHAL: they indeed have disbelieved who say: lo! Allah is the Christ, son of Mary. Say: who then can do aught against Allah, if he had willed to destroy the Christ son of Mary, and his mother and everyone on earth? Allah's is the sovereignty of the heavens and the earth and all that is between them. He createth what he will. and Allah is able to do all things.

YUSUFALI: in blasphemy indeed are those that say that Allah is Christ the son of Mary. say: "who then hath the least power against Allah, if his will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? for to Allah belongeth the dominion of the heavens and the earth, and all that is between. he createth what he pleaseth. For Allah hath power over all things."

-------------------------------------------

 

Verse 5:72

 

QARIB: the unbelievers are those who say: 'Allah is the Christ, the son of Mary. 'But the Christ said: 'children of Israel worship Allah, my lord and your lord. 'He who associates anything with Allah, Allah has indeed forbidden paradise to him, and his abode shall be in the fire. The harmdoers shall have no helpers.

SHAKIR: certainly they disbelieve who say: surely Allah, he is the Christ, son of Marium; and the Christ said: o children of Israel! Serve Allah, my lord and your lord. Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode is the fire; and there shall be no helpers for the unjust

PICKTHAL: they surely disbelieve who say: lo! Allah is the Christ, son of Mary. the Christ (himself) said: o children of Israel, worship Allah, my lord and your lord. lo! Whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. his abode is the fire. for evil-doers there will be no helpers.

YUSUFALI: they do blaspheme who say: "Allah is Christ the son of Mary." but said Christ: "o children of Israel! Worship Allah, my lord and your lord." whoever joins other gods with Allah, - Allah will forbid him the garden, and the fire will be his abode. There will for the wrong-doers be no one to help.

 

========================

 

Back to my question to the smart and interested reader:

Is the Quran quoted from the Bible?

About the Author

Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University. Cairo, Egypt.
And, President of the Egyptian Society of Inventors.
Member of the Egyptian union of Writers

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Jesus Chronicles

December 30th, 2006 raphael's helper No comments

jesus chronicles
jesus chronicles

Young Earth Versus Old Earth

Can we determine the age of the earth by counting the generations listed in Genesis? If the universe is actually older than 6,000 years, does that discredit the Bible? Does it discredit Christianity? Let's check it out.

Genesis chapter one states that God created the world (and universe) in six days. And if you bother to count up all the generations listed, the Bible seems to suggest the Earth is about 6,000 years old. A good number of fundamental Christians make the six-day, relatively recent creation a pivotal point in their faith. For them it is not a debatable question. Anyone taking a different position is "compromising the faith."

It is not my intent to review all the pros and cons of the Young Earth versus the Old Earth controversy. However, considering the importance some place on this issue, I feel obligated to state the obvious.

Light travels at a constant rate of speed - 186,000 miles per second or nearly 6 trillion miles in one year. This isn't speculation. It's a fact. Scientist call this distance a light-year.

Our nearest neighboring galaxy, the Andromeda galaxy is two million light-years away. The light we see from those stars was generated two million years ago. Galaxies from the Virgo cluster are points of light which have been traveling in space for fifty million years. And from Quasar 3C48 we are receiving light waves which were generated nearly five billion years ago.

When we gaze at the stars, we are, in fact, looking back in time. We have good reason to believe the universe has been around for a long, long time.

Moses was born in 1526 and died in 1406 B.C. He was a technological primitive - a Bronze Age man. Traditionally, Moses is also the one credited with writing the first five books of the Old Testament. Unlike Moses, we who are living in the twenty-first century have at least a passing knowledge of astronomy, chemistry, physics, and microbiology.

Life is complex, so is the universe, and so is reality. Scientists will be quick to tell you we have barely begun to scratch the surface of what there is to know. Are you still with me? Okay, here is the big question: If God had attempted to give Moses a FULL account of everything he did to create the universe and life, do you think Moses could have comprehended it?

Do you think the top scientists of today would be able to understand it? No? Would there even be words in ancient Hebrew (or modern English) God could have used to convey the meaning of what he actually did? Probably not? Then do you think the most likely explanation might be that God provided Moses with an abbreviated description of creation so he could understand it?

Everybody agrees that neither the Old Testament nor the New Testament explicitly tells us when the world began. Is it possible that God did not emphasize that point because he didn't consider it essential that we know it?

Do you think the biblical genealogies are necessarily complete and accurate? If so, why do the genealogies in Matthew and Luke differ over Jesus' genealogy? Was Jesus' father's father Jacob as recorded in Matthew 1:16? or Heli as recorded in Luke 3:23? Was the complete David to Jesus genealogy the 28 generations listed in Matthew 1:6 -16? or was the true David to Jesus the 42 generations listed in Luke 3:23-31?

If one is the literal truth, what does that say about the other? Of all the names between David and Jesus, Matthew and Luke agree on only three names: Joseph, the husband of Jesus' mother, Zerubbabel, and his father Shealtiel.

And why does Genesis skip Cainan who is mentioned in Luke 3:35-36 as Arphaxad's son? Genesis 11:12 reads: "Arphaxad became the father of Shelah when he was 35." Luke, however, shows Cainan as Arphaxad's son and lists Shelah as his grandson. Since Genesis failed to record Cainan's generation, it is not a complete record.

Some say that Genesis is a historical narrative, and we should take everything it says at face value. However, when we examine the book, we find that symbolism is prevalent throughout Genesis. How symbolic is Genesis? One way of appraising it is to compare the frequency of symbolic numbers with non-symbolic numbers.

We find 49 "sevens" in this work. After running into "seven" the forty-ninth time, you begin to suspect it is more than a mere coincidence. And indeed it is. Seven is a symbolic number which represents "completeness." Compare the number of "sevens" to the scarcities of "sixes" (8) and of "eights" (3) neither of which are used as symbols. Revelation, which is noted for its highly symbolic language and figures, uses "seven" on 53 occasions.

Ten is another symbolic number. It too stands for "completeness." Genesis reveals 19 "tens," but only 4 "elevens" and no "nines" at all. By comparison, Revelation mentions 11 "tens."

The number "ten" plays a significant role in Genesis. The book is divided into ten main sections, each beginning with the word "account." (See 2:4, 5:1, 6:9, 10:1, 11:10, 11:27, 25:12, 25:19, 36:1 and 37:2.) Moreover, Genesis records exactly ten generations from Adam to the flood, and another ten generations from the flood to Abraham.

These balanced, symmetrical, symbolically correct numbers denote an artistic form. Ironically, Genesis achieves the "symbolically complete" ten names from the flood to Abraham by dropping Cainan from the genealogy. Accuracy appears secondary to form.

Symbolism is also paramount in Matthew's genealogy. Matthew reports fourteen (twice seven) generations from Abraham to David, another fourteen generations from David to the exile, and yet another fourteen generations from the exile to Jesus. But to obtain the symbolically correct fourteen names between David and the exile, Matthew drops four "unimportant" generations which are listed in Chronicles, and the author adds another generation which Chronicles does not mention.

Matthew's account: "Jehoram [was the] father of Uzziah, Uzziah [was the] father of Jotham." Matthew 1:8-9 I Chronicles reads the genealogy: "Jehoram his son, Ahaziah his son, Joash his son, Amaziah his son, Azariah his son, Jotham." I Chronicles 3: 11-12 Here again, accuracy appears secondary to form. Biblical genealogies are not a reliable means for determining the age of the Earth. They were not intended for that purpose.

Certainly evolution relies on billions of years. It has become an article of faith for those who espouse evolution. But for those who believe in creation, age, and design are distinct issues. God's design was deliberate. Creation of life, however, could have taken place in stages. All things considered, that seems to be the most reasonable answer.

Questions to Consider:

1. Did Jesus ask us to believe in him? or that the earth was a certain age and created in six days?

2. If we were to take the position today that the earth is flat, do you think we would gain or lose credibility? By the same token, if we claim the Biblical genealogies demand a 6,000 years old universe in spite of very strong astronomical evidence to the contrary, do you think the Bible gains or loses credibility?

About the Author

Jerry Boone, Gatlinburg, Tennessee, United States webmaster@merechristianity.us Mr. Boone is a sailor, author, and webmaster of http://merechristianity.us with a Bachelor of Arts degree in Anthropology from Georgia State University. His works include: Mere Christianity.us and SAFETY LINE - EVIDENCE OF THINGS NOT SEEN, an apologetic study published 1998.

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Film Review – The Nativity Story

December 30th, 2006 raphael's helper No comments

Film Review The Nativity Story

Review Of "trapped In Katrina" Movie

The mere attempt at delving into the tragedy of Hurricane Katrina is one that is to be respected and is worthy of my attention.  It’s surprising that this topic has not been explored previously to Trapped in Katrina, with the exception of documentaries. I especially enjoyed the attention paid to detail, from the difficulty getting back in the city of New Orleans to the passion of the people who lived in the city. So congratulations to Patrick Marrero for the concept of the film and for writing the screenplay. Its films like this that use the vessel of film to expose the masses to things they would never know.

I have nothing to say about the acting and the actors in this film. That is a first! I admit to being solely concerned with the progression of the story they were telling. The film was nearing its end by the time I realized I had no complaints with the acting or lack thereof. The casting was excellent and all of the actors were extremely committed and focused on the story at hand. I thoroughly appreciate that.

As far as the story goes, I’m not sure how much of it is directly attached to reality, but there were certain touches from the film that lent itself to the feel of a documentary.  So from the jump, I naturally accepted everything as the truth.  The still images used in the opening credits and the voice-overs from survivors were so real and personal. The set was so unattractive and gritty, I could almost smell the decay of the homes. The fact that they had to be out by the time night fell reminded us that not only did none of the homes have electricity, but the city doesn’t either. The city just isn’t equipped for life in any form. If patrols were really killing people who chose to stay behind for no reason, that is just sad. And now, four years later, the general public has forgotten about those parts. I’m willing to bet those who survived will never forget.

There were parts of the film that were problematic. The flashbacks and premonitions got to be confusing. Whatever happened to Amelia? Why was the white guy so crazy? Why was the ending of the movie so abrupt? I would like to think the abruptness of the ending emphasized the title of the film, Trapped. But while I understand the sense of entrapment, I believe the audience is owed an explanation for these things. The ending seemed like a bit of an artistic cop out. The audience invests an hour to two hours watching the film and don’t get the courtesy of closure. That was my only complaint about the film.

Otherwise, it was insightful and enlightening. It made me appreciate my life and family. As a Florida native, I know how close we are to being destroyed every season, but somehow our safety is spared. So many other parts of the country are spared this vicious natural disaster. It is always good to come across films like Trapped in Katrina that do more than just make a film because a script was written.  Real life was on display. I’m always a fan of that.

I received Trapped in Katrina for review from Maverick Entertainment Group.

Tiffany Black, Actress/Writer/Director/Blogger Extraordinaire

About the Author






Categories: Christmas Tags: , , , ,

Kids Saints Uniform

December 30th, 2006 raphael's helper No comments

kids saints uniform
kids saints uniform

Chasing adventure via motorcycle in Latin America

On the pampas the horizons seem to flee. The llamas are golden, the clouds impossibly white. We let the bikes run. Suddenly, the view changes. The lead bike rises above the line of the horizon, a rider flails through the air 10 feet above the ground. This is not good. Jeff has gone off the road at 70 mph. Katie goes into paramedic mode, calming Jeff, running her hands up his spine, probing, checking ribs, legs, arms. The fall has ripped his touring jacket from shoulder to waist, peeling the back protector to reveal the We-Build-Bridges T-shirt. He is scuffed, but within moments is giggling, flashing the “I Can’t Believe I’m Still Alive” grin that is his default expression.

Ryan pulls the bike up and starts collecting the bits scattered across the desert. The luggage is destroyed. The right handlebar is bent almost to the tank. Mirrors, turn signals, front fender snapped off in a microsecond. Both wheel rims have dents. Incredibly, it still runs. He puts the parts that still work back on the bike, takes it for a test ride. It will last another 7,000 miles. Our motto: We Will Make This Work.

Jeff tells what happened. A small bird had hopped into his path. The next thing he knew he was off the road, launched into a culvert. “I thought, wow. I’m Superman. Oh look, there’s the bike. Oh look, there’s the bird…” In a field strewn with jagged boulders, he had landed on sand.

THE BEGINNING

The trip came up long before I was ready. A phone call, an invitation to tag along with a group of BMW riders embarking on a five-week, 8,000-mile journey from Peru to Virginia. I would document the ride, a fundraising effort for a group that builds footbridges in remote areas of the world. I’d been thinking about a long ride, something open-ended, without support vehicles, the experience of being totally “out there.” This seemed to fit the bill. A third of the distance around the world with complete strangers. I had a brand-new BMW F 800 GS and it was thirsty. If there was a point of no return, I crossed it before I hung up the phone.

First, the riders. Ken Hodge is an insurance benefits specialist and member in good standing of the Newport News Rotary Club. He discovered motorcycles late in life, when he bought a bike, rode it across country in 48 hours, then began to dream of a bigger adventure, something for a good cause.

He recruited his daughter Katie (a fire department paramedic), his stepson Ryan (a mechanic and dirt-bike rider) and Ryan’s best friend Jeff. I’m impressed by their preparations. They ride old BMW R 1150s and F 650 singles. Ryan had spent a year renewing the bikes, poking about the inner recesses, memorizing the shop manuals for each machine. They would bring enough tools and parts to handle almost every emergency.

INTO THE ANDES

We stop at Nazca to view the ancient figures scratched in the rocky desert. From the top of a tower we can see a figure with raised hands. Just to the north, the Pan-American Highway bisects the figure of a lizard, decapitating the creature. Bound by the tight focus of brass transit levels, the surveyors who laid out the road were not even aware of the sacred relics, discovered when aerial flight became common.

I realize that we are as blinded by focus, by concentration as the surveyors were by their instrument. The trip will be a series of images, sidelong glances, captured at speed.

Descendants of the people who built the Inca trail, Peruvian builders know their stuff. But it’s the tracery, the managed flow of momentum, that has our respect. The road ascends ancient seabeds, hills covered with talus, fractured dry ridges with cornices sculpted by landslides. Midday, we find ourselves on a high pampas inhabited by thousands of vicuña and alpaca. In the distance, our first sight of snowcapped peaks. There are stone corrals on nearby slopes, one-room huts. In the middle of this giant nowhere, a lone shepherd walking on the side of the hill.

We discover that the distances on maps are those of the condor. We travel incredibly twisted roads that sometimes take a hundred turns (and several miles) to get from one ridge to the next. The map indicates towns, but to our dis-may not all have gas stations. We buy gas in a small outpost from a woman who ladles it out of a bucket with a coffee pot, then pours it through a plastic, woven kitchen funnel into our tanks. The whole town watches. We push on into the descending night. We make it to the next set of lights, 20 or so buildings on two streets, find a hotel, and park our bikes in an enclosed backyard with dogs, chickens, dead birds, plastic bottles and an animal hide tanning on the wall. Instead of the usual exit signs, the restaurant in our hotel has green arrows that say “ESCAPE.” It is not a criticism of the food. The forces that drive the Andes skyward have been known to demolish whole towns.

The next morning we fire up the bikes, and ascend into the Andes on a perfect road. We are fluid, going through hairpins, double hairpins, squared-off turns—climbing the flank of a single 4,700-meter peak. I can think of only one word: delicious. We move through mist and low-hanging clouds, with shafts of sunlight slanting into rainbows. The valleys below are green and fertile, a mix of old Inca terracing and more modern farms. Slender eucalyptus trees line the road, providing shade for huts with red tile roofs. A girl tends a flock of goats (identified with colorful ribbons) on a green meadow, book in hand. At one point I think the clouds above have parted to reveal patches of blue, but when I look up I see that it is snow-covered rock, another 3,000 or 4,000 feet of mountain. On a turnoff near the top of the peak we find a dozen or so tiny shrines, little churches decorated with flowers and ribbons and photographs of loved ones. The site of a bus plunge. On a hillside across the valley paragliders work the thermals, the canopies looking like bright-colored eyebrows, or ostentatious angels.

We share the road with vicuña, alpaca, llama, sheep, goats, dogs, roosters, pigs, horses and cows. On a narrow lane near Abancay, a bull tries to gore me as I pass, charging and making a hooking motion with its horns. One night after the sunset, I round a corner and a beautiful roan stallion wheels in the light from our bikes, filling the lane with wide eyes and flashing hoofs, inches from my head. I realize that riding sweep poses a risk. The novelty of our passing bikes wears off, and the local wildlife has time to react.

Entering Cusco, Ryan asks directions, a girl directs us onto a narrow cobblestone street, slick with rain, as steep as a bobsled run. The rocks are turned on their side, like teeth. The knobbies have no traction whatsoever. The people on the sidewalks frantically wave their hands, indicating that the road gets steeper. I touch my brake and the bike goes down, pinning my leg against the curb, a quarter of an inch shy of a fracture. The bike behind me goes down. It is harrowing. The locals help us lift the bikes, get them turned uphill.
A police escort leads us to a hotel that lets us store the motorcycles in the lobby. Without bothering to shower, we make our way to the Norton Rats Bar on the northeast corner of the central plaza. The owner, an American expatriate, once piloted a Norton to the tip of the continent. The walls are lined with photos from the trip. Above the bar are mounted heads, the four past American presidents, with their best known soundbites: I am not a crook. I did not inhale. I do not recall. We will find WMD in Iraq. We sip beers, trade stories, trying to reassemble the past few days. The dead battery. The punctured radiator. The roadside repairs. The incredible rush of unrelenting beauty.

Three days of desert north of Lima generate a few details. The total absence of life, the three colors of sand. Young boys pedaling tricycle ice cream carts in the middle of nowhere. We enter a <I>zona de nimbleras</I>, but instead of fog we find a 60-mph crosswind that sends a layer of grit skittering across the road like a special effect in a Steven Spielberg movie. Two lanes narrow to one covered by blowing sand, thick enough to swallow the front tire, deep enough that a road grader prepares to clear the drifting sands.

We decide to try a secondary route through the hills. We turn onto a dirt road and everything changes. We pass through villages alive with people, dogs, tiny three-wheel taxis fashioned from old motorcycles. Kids on motorscooters ride past, snapping pictures with their cell phones. The road throws split-finger fastballs at the bash plate that clang as loud and adamant as the sound of an aluminum bat. We slosh our way through gravel, gray dust on everything, parts falling off, teeth rattling. Oh yes, this is what we wanted.

ECUADOR

In Macara, we sit on the sidewalk near a minor town square, eating pork cooked by a rotund woman in a yellow dress. Her daughter brings us three beers (giant) at a time, and keeps the empties in a milk crate for accounting later. Boys on motorbikes cruise the quiet streets, the lucky ones with girls on the back. Across the square, girls sit on benches. Jeff experiences a cultural revelation, that South American girls have breasts, and wear tight pants…and “Hey, I think she likes me.”

Our dinner companion is David McCollum, an American expatriate that Ryan had met on ADVrider.com. He tells us stories about riding the Ecuadoran Andes, and gives us tips on handling roadblocks. “Act Stupid. Do not try to communicate in Spanish. Say ‘No fumar Espanol’ (I don’t smoke Spanish). If all else fails, have Katie cry.” Er, Katie does not do “cry.” The next day he leads us into the Ecuadoran Andes.

Impressions: Razor-sharp ridges. Lumpy, conical outcroppings. Monasteries on top of hills. Slopes so steep they will never be worked by machine. A couple standing above dark earth, the man holding a wooden hoe, the woman a bag of seeds. A woman on horseback, black and red cape, a whip coiled in one hand. Trees. Cloud. Mist. The feel of a Japanese block print, the ones that suggest the road goes to infinity.

I had introduced the group to a family tradition. When we travel, we end each day by recounting high point, low point and funny bone. After this day, I will add “Pucker moments.” Trucks hurtle out of the fog, running without lights, signaled only by the ghostly wave pushed before. They appear in our lane without warning or reason. We go through construction sites where the road narrows to one lane that offers no escape route. One side seems hideously close to the new concrete, studded with rebar fangs. The other side is precipice. Pucker moments? Take your pick. Sometimes it’s the surface, a half mile of muddy bobsled run, of loose gravel, of gushing water, the bike handling like a loose bowel. Twice, we round a corner and find no road, the surface having caved in, sucked away by underground torrents. Katie’s moment comes when a cow, with no footing, scrambles into the path of her bike. For Jeff, it is passing a truck that suddenly swerves to avoid a pothole, the trailer swinging toward him like a baseball bat.

We spend two days in Cuenca, a 500-year-old city surrounded by mountains. Ken phones ahead and discovers that the ship that was to have taken us and the bikes from Ecuador to Panama doesn’t exist (had we had drugs or been illegal aliens, no problem, but there are no accommodations for <I>turistas</I> with motorcycles). We ask David for help. While we ride to Quito, he will work the phones. He finds a contact, a guy known for getting things done when no one else can. We meet up with this air freight magician at The Turtle’s Head, a biker bar in Quito. At midnight.

The next morning we ride our bikes to the military section of the airport, then into a refrigerated warehouse. The steel floor is covered with embedded ball bearings, across which slide steel palettes. For the next three hours we wrestle with tiedowns. A skinny man dressed entirely in black oversees the operation, taking pictures of the bikes with a digital camera, making sure batteries are disconnected, tires are deflated. Drug-sniffing dogs poke their noses into every recess.

Then, just like that, our bikes are gone, on their way to Panama in the belly of an airplane.

CENTRAL AMERICA

Central American countries are the size of postage stamps. You can cross them in a day and a half, only to spend a half day at customs and immigration. Ken had prepared Xerox copies of all our documents (passports, licenses, titles, registration, VIN numbers) and had them notarized. As he works with the official in the air-conditioned office, we sit in 100-degree heat and watch ants carry grains of dirt from beneath the ground. We will become used to the demands for more copies, the freelance currency traders waving bills in front of our faces, the young hustlers willing to facilitate the process, the food vendors waiting for starvation to overcome caution about local cuisine.

Before embarking on this trip, I’d read State Department travel advisories. The section on Peru warned that five Americans had died from liposuction in Lima. OK, was that consensual liposuction, or were there gangs of thugs wielding vacuum cleaners with sharp pointy attachments? Virtually every entry on Central American countries warned about fake checkpoints, bandits in uniform, soldiers in the middle of nowhere.

Along the roadside are signs with a blood-red eye and the warning <I>vigilantes</I>. We round a corner to find two soldiers walking patrol, miles from the nearest town. They ask for paperwork. A surge of adrenaline turns my mouth to cotton. David, our friend in Ecuador had given us good advice: Act stupid. Smile. We seem to have a natural talent for that. <I>No fumar Espanol</I>. After inspecting our paperwork, they wave us on. In the next few weeks we will be stopped repeatedly, sniffed by dogs, x-rayed, wanded with devices that look like carving knives with car antennas where the blade should be. At border crossings, guys in jumpsuits and facemasks spray our bikes with liquids designed to kill stowaway bugs too lazy to cross borders under their own power. There are soldiers at every gas station, armed attendants at convenience stores and restaurants, guys with shotguns on Pepsi trucks. We are aware of poverty, a culture of criminal opportunity. The night air can strip your bike naked, if you don’t find a hotel with secure parking.

These countries are linked by soil to the United States, and our culture has rattled its way through. Central America is a motorbike culture. Whole families whiz by, perched on narrow seats, wearing helmets with missing visors. In Panama City we run into a group of Harley riders. The bikes have exhausts the size of howitzers, the horns blare a soundtrack of special effects. They surround us, and ask if we want to join their regular weekend burger run. We follow them to an exclusive country club just beyond the Mira Flores locks on the Panama Canal. They send us off with directions to a bed-and-breakfast up the coast. I fall asleep that night in a hammock, a bottle of beer still clutched in my hand, the blades of a fan whirring softly overhead.

Central America has a different feel than Peru and Ecuador, a different gravity. We move through verdant countryside at a speed that would be natural in Virginia or Colorado or California. The vegetation looks like fireworks, only green. Here clusters of one plant have taken over a hillside. There a different species explodes. A slow war.

We have been in the saddle for three weeks. Nothing can break our pace. We abandon the Pan-American Highway and find roads that make it seem like you have two flat tires, ones that seem like you’re riding on an oil spill. There are narrow, one-vehicle-at-a-time bridges of mismatched narrow-gauge rails, or on lesser roads, steel plates tossed across rotting timbers. The terrain is a geological mash-up, without the power of the Andes, but enough unexpected elevation change and tight corners to make for an interesting ride. Towns announce themselves with speed bumps and potholes that can swallow bikes whole. I see road signs unique to the country, silhouettes of odd animals. A snake crossing. A jaguar crossing. In Costa Rica we hit a 30-mile stretch of gravel road, and the world becomes dust. The bikes come alive. We romp, skitter, wander, trusting the gyroscope. I try to read the strange shadows that appear in the dust—bicyclists, ATVs, huge trucks with no lights—not always accurately. There are breaks in the dust cloud when I see fields filled with white cattle and at their feet white egrets. The sky tinges pink with light from a setting sun. A feeling almost like peace.

We spend a night in Arsenal, a destination resort for adrenaline junkies with discretionary income. Posters advertise canopy walks, zipline rides through the rain forest, the chance to rappel down waterfalls, night hikes to lava flows, kayaking, canoeing. We ignore the offers, saddle up and ride into the rain forest. A group of meercats swarms down an embankment onto the road. Monkeys cavort in the trees overhead. A tourist zips by on a steel cable casting a shadow on the road, a blur of color in the sky. It looks like someone was hanging laundry and forgot to take his or her clothes off.

Nicaragua has its own feel. We ride past volcanoes so large they make their own weather, the crowns hidden beneath wide-brimmed clouds. Don Quixote in his barber bowl hat. The streets are clogged with horsedrawn buggies. We find a hotel near the town square. Across the street from the hotel is a shop offering galactic Internet. The traditional culture is slowly losing ground to bandwidth. Relay towers compete with church steeples, billboards for cell service block oversized statues of saints on nearby hilltops.

We visit a bridge, built by Ken’s organization, in a remote area of Honduras. At the turnoff from the main road I think we are entering a drainage ditch. Indeed, during the rainy season the road is impassable, the clay surface too slick for traction. Now, the bikes tackle a road gouged by erosion, working their way around rocks exposed by the force of water. This is by far the most technical riding of the trip.

The 40-mile road will take five hours to cross. The clawmark gullies pull Ken’s bike out from under him; Katie rides into a ditch and smashes her bike’s windscreen. Even Ryan has trouble. The river, when we reach it, is intimidating. I take pictures of the bikes as they come through, pushing a bow wave over front wheels, jouncing up the rocks on the other side. If a trip can be reduced to 1?250th of a second, a single moment seared in memory, these pictures would be it.

We cross into Guatemala, and spend the night with Hemingway impersonators and Jimmy Buffet wannabes in Rio Dulce. The hotel has a wonderful tacky feeling. The overhead fan showers sparks. The power goes off at regular intervals, as does the water. If you want a shower, step outside. We spend a long day riding through rain. The water destroys one of my cameras, turning the LCD into an aquarium. Hey, I have enough pictures.

ALMOST THERE

At the first town over the Mexican border, we stop for directions on a crowded street. A truck sideswipes my bike, snags a sidecase, and drags me down. I’m unhurt, but the windscreen and instrument panel lie in fragments. The police, when they arrive, are the opposite of helpful. We collect the broken bits, duct tape everything in sight, and fire it up. We are unstoppable. We ride on, but the mood of the ride changes and the calendar beckons. Katie, Ryan and Jeff have to be back by a certain date, or they lose their jobs.

The ride becomes time vs. distance, a push that blurs most of Mexico, and a final border crossing into the United States.

We hurtle across long roads, nursing bikes that are showing signs of wear. Ken’s bike is missing a sidestand. Ryan’s helmet a visor. Katie treats her BMW’s busted windscreen like a badge of honor, but still, a 75-mph headwind is exhausting. Jeff’s bike has chewed the rear sprocket to nubbins, the chain is beginning to slip. It will wind up in a U-Haul 100 miles from home.

Five weeks after departing, we see the lights of Newport News. As they enter the city, Ken, Ryan and Katie spread across the road, side by side, arms raised. The long ride is over.

About the Author

To read more motorcycle tours stories like this or get reviews of the latest bikes and gear, go to ridermagazine.com or pick up a copy of Rider Magazine.

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Jesus Did Not Say That

December 30th, 2006 raphael's helper No comments

jesus did not say that

Jesus Wondered and Said: I Have not Found so Vast Faith, No, not in Israel

Comparative Study between the Bible versus the Quran (51) - B:

The second part

(Chapter 51:1-10)

The Old Testament verses from 1-10 say that the Israelites outnumbered the Egyptians (See: A: The first part).

The New Testament verses from 1-10 are states that jesus said: I have not found so great faith, no, not in Israel.

The Noble Quran Verses from 1-10 are talking about different subjects, one of them is that the promise of the Afterlife is a true one (see: C: The third part - I and II).

------------

New Testament

Chapter 51 in the New Testament is Luke 7;

it is composed of 51 verses.

Verses from 1-10 are talking about:  

When Jesus had finished saying all this in the hearing of the people, he entered Capernaum. There a centurion's servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, "This man deserves to have you do this, because he loves our nation and has built our synagogue." So Jesus went with them.
He was not far from the house when the centurion sent friends to say to him: "Lord, don't trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, "I tell you, I have not found such great faith even in Israel." Then the men who had been sent returned to the house and found the servant well.

----------

These verses illustrate that the centurion respects Jesus very much.

He sent some elders of the Jews to him, asking him to come and heal his servant.

But he realized that he does not deserve to have Jesus come to him.

Jesus considered that an outstanding faith.

Jesus said: I have not found such great faith even in Israel, because the Jews showed no respect to him.

According to the saying of the Lord Jesus, all the Muslims have more faith than the centurion; why? Because:

all the Muslims respect the Lord Jesus and his mother very much

None of the Muslims dares to ask the Lord Jesus to come to him

None of the Muslims dares to say to  the Lord Jesus: "I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."

It follows that, according to the saying of the Lord Jesus, all the Muslims have an outstanding faith more than that the centurion had.

==========

Luke 7 (King James Version)

1] Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

2] And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

3] And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

4] And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

5] For he loveth our nation, and he hath built us a synagogue.

6] Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

7] Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

8] For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

9] When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

10] And they that were sent, returning to the house, found the servant whole that had been sick.

==========

The smart reader is better postpone answering this question: "Is the Quran quoted from the Bible?" until he reads the first and the third parts of this article (C: The third part - I and II).

About the Author

Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University. Cairo, Egypt.
And,
President of the Egyptian Society of Inventors.
Member of the Egyptian union of Writers

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Children Are Blessings From God

December 30th, 2006 raphael's helper No comments

Not many of us including Catholics, see children as gifts from God. We may tend to see them as expenses rather than blessings from God. We have been inculcated to provide children with all kinds of things we think are necessities - education at Harvard or Yale, car, latest cell phones models, new Nike shoes.

A good friend of mine, Jeremy, helped me reconsider my outlook towards development of children. His poignant statement several months ago was that most of us don't have our personal goal of striving to reach heaven. When heaven is our objective many previous priorities are relegated and the Christian priority of becoming a saint takes precedence. My wife and I have pondered this and now tend to evaluate if earthly requirements assist or impede our and our children's goal of sainthood. Read more at Counting My Blessings.

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ps3 Saints Row

December 30th, 2006 raphael's helper No comments

ps3 saints row
ps3 saints row
PS3 saints row 2 - Need Help!?

I've got Saints Row 2 on PS3 and have been flying around in the jets, however I just don't know the button to press in order to raise the wheels... Help would be good :D

Try The Clicking Down The Analog Sticks :)


Jesus David Flusser

December 29th, 2006 raphael's helper No comments

jesus david flusser
jesus david flusser

The Sage from Galilee: Rediscovering Jesus' Genius The Sage from Galilee: Rediscovering Jesus' Genius
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Two Types of Faith (Martin Buber Library) Two Types of Faith (Martin Buber Library)
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Acappella by Acappella

December 29th, 2006 raphael's helper No comments

Acappella by Acappella
Acappella by Acappella

Musinaut Introduces New Interactive Digital Audio Format: Mxp4

MUSINAUT INTRODUCES NEW INTERACTIVE

New Technology Enhances Digital Music Experience for Listeners;

Heightens Marketability of Music for Artists

 

London, September 8, 2008 – Musinaut, a Paris-based company, today unveiled MXP4, a revolutionary new digital audio format that transforms an artist’s recorded music into an interactive, multi-sensory experience that can be creatively varied and individually adapted for greater personal listener enjoyment.

 

Musinaut’s MXP4 technology enables amateur and professional musicians and record labels to provide listeners with more enriching and engaging content – that includes an original song along with multiple versions of the composition, graphics and text/communications (lyrics, insights into the artist or why they created the song and its versions, or even upcoming tour dates and new album release dates), in a single download.

 

 

The MXP4 (Multiplied Experience Platform in 4D) product suite is currently made up of two components: the MXP4Creator, which is available for artists and musicians, and the MXP4Player, which is designed for use by listeners.

 

The MXP4Creator (ERP £279) allows musicians to explore infinite and unconventional ways to arrange and present compositions in diverse styles. Each MXP4 file contains the original song and any number of musical variations, or “skins,” created by the artist. For example, an artist can add acoustic, dub and acappella flavours of their latest single.

 

With the MXP4Player, playback can occur automatically or interactively. Music fans can personalise their listening experience by configuring music selections to fit their own mood, or they can select “auto mode” to let the technology choose for them. When the various skins of a track are dynamically remixed, the listener experiences an element of surprise akin to a live performance.

 

 

Music fans can listen to MXP4 files using the free-to-download MXP4Player available at www.mxp4.com.

  

Over the past few months a number of bands, producers and DJs across the United States and Europe have been beta testing the editing tool, MXP4Creator, and many are already embracing it. For example, electro-pop artist songwriter Margaux has completed her forthcoming ‘Spookydubois at Corfe Castle’ album, using MXP4 technology:

 

“MXP4 technology is such a powerful format and a breath of fresh air for the digital music industry,” Margaux said. It’s given me the freedom to go beyond musical boundaries and opens up an endless amount of new possibilities. As an artist, songwriting was becoming formulaic and boring, but by using MXP4 technology I can now be surprised by my own music.

 

“My forthcoming album is a ‘musical movie’ as MXP4 technology enabled me to tell a story,” Margaux added. “I could change the atmosphere and style of a song and also add text and photos. The fact that fans can participate in how they listen to the album is also very exciting for me. I can’t imagine making music any other way now.”

 

About Musinaut

 

Musinaut develops and markets innovative tools and applications for musicians, producers and record labels, providing a richer interactive digital music experience for millions of artists and music fans around the world. Its proprietary digital music platform – MXP4 – gives amateur and professional musicians the ability to transform recorded music into interactive, multi-sensory digital experiences that can be readily shared, creatively varied and individually adapted for greater personal listener enjoyment.

 

More information about MXP4 is available at www.musinaut.com | www.mxp4.com

 

About the Author

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We Love Him SA A capella  Choral Sheet Music! Acappella Original piece of music written by Wade Phelps for SA choir. The tones of a 1960's love song are used here to praise God. 5 copies of the song included with purchase We Love Him SA A capella Choral Sheet Music! Acappella Original piece of music written by Wade Phelps for SA choir. The tones of a 1960's love song are used here to praise God. 5 copies of the song included with purchase
Sale Price: $2.95